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	<title>Comments on: Simon Cowell and the Difficulties of Democracy</title>
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	<link>http://badconscience.com/2009/12/15/simon-cowell-and-the-difficulties-of-democracy/</link>
	<description>&#34;But as things are, the war of the sword and the war of the pens is perpetual&#34; - Thomas Hobbes, De Cive</description>
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		<title>By: The Conservative Left &#171; Bad Conscience</title>
		<link>http://badconscience.com/2009/12/15/simon-cowell-and-the-difficulties-of-democracy/#comment-4374</link>
		<dc:creator><![CDATA[The Conservative Left &#171; Bad Conscience]]></dc:creator>
		<pubDate>Tue, 31 Aug 2010 11:55:47 +0000</pubDate>
		<guid isPermaLink="false">http://badconscience.com/?p=1439#comment-4374</guid>
		<description><![CDATA[[...] history simply because it was right to triumph. We don&#8217;t tend to pause and consider just how slippery a concept &#8220;democracy&#8221; really is. Nor do we often reflect upon the extent to which [...]]]></description>
		<content:encoded><![CDATA[<p>[...] history simply because it was right to triumph. We don&#8217;t tend to pause and consider just how slippery a concept &#8220;democracy&#8221; really is. Nor do we often reflect upon the extent to which [...]</p>
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		<title>By: Case Study &#171; Bad Conscience</title>
		<link>http://badconscience.com/2009/12/15/simon-cowell-and-the-difficulties-of-democracy/#comment-3363</link>
		<dc:creator><![CDATA[Case Study &#171; Bad Conscience]]></dc:creator>
		<pubDate>Thu, 20 May 2010 08:42:43 +0000</pubDate>
		<guid isPermaLink="false">http://badconscience.com/?p=1439#comment-3363</guid>
		<description><![CDATA[[...] democracy is. In particular, I&#8217;ve drawn attention to the fact that &#8220;democracy&#8221; does not ensure all values harmonise, and is not a panacea for soothing all conflict and disturbance. It&#8217;s [...]]]></description>
		<content:encoded><![CDATA[<p>[...] democracy is. In particular, I&#8217;ve drawn attention to the fact that &#8220;democracy&#8221; does not ensure all values harmonise, and is not a panacea for soothing all conflict and disturbance. It&#8217;s [...]</p>
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		<title>By: The Universal Panacea &#171; Bad Conscience</title>
		<link>http://badconscience.com/2009/12/15/simon-cowell-and-the-difficulties-of-democracy/#comment-3029</link>
		<dc:creator><![CDATA[The Universal Panacea &#171; Bad Conscience]]></dc:creator>
		<pubDate>Sat, 24 Apr 2010 12:01:56 +0000</pubDate>
		<guid isPermaLink="false">http://badconscience.com/?p=1439#comment-3029</guid>
		<description><![CDATA[[...] track all our values. And it is not always the case that more or more authentic democracy &#8211; whatever exactly that might mean &#8211; is a panacea for a better society. An excellent illustration of this is provided in Richard [...]]]></description>
		<content:encoded><![CDATA[<p>[...] track all our values. And it is not always the case that more or more authentic democracy &#8211; whatever exactly that might mean &#8211; is a panacea for a better society. An excellent illustration of this is provided in Richard [...]</p>
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	<item>
		<title>By: Grace</title>
		<link>http://badconscience.com/2009/12/15/simon-cowell-and-the-difficulties-of-democracy/#comment-1718</link>
		<dc:creator><![CDATA[Grace]]></dc:creator>
		<pubDate>Thu, 17 Dec 2009 21:48:33 +0000</pubDate>
		<guid isPermaLink="false">http://badconscience.com/?p=1439#comment-1718</guid>
		<description><![CDATA[What is even the point of a word if its meaning is so contested, so many contradictory meanings? isn&#039;t the point of language to provide us with a common currency of meaning, so other people understand what you&#039;re trying to say? seems like people don&#039;t know what others mean when they say &quot;democracy&quot;, and the word has to be defined by reference to other concepts (eg equality, majority rule, fairness) before any proper discussion can happen. plus the word just comes with so much annoying baggage, you can&#039;t say you&#039;re not 100% committed to it without getting an incredulous reaction (unless you&#039;re around libertarians :D)]]></description>
		<content:encoded><![CDATA[<p>What is even the point of a word if its meaning is so contested, so many contradictory meanings? isn&#8217;t the point of language to provide us with a common currency of meaning, so other people understand what you&#8217;re trying to say? seems like people don&#8217;t know what others mean when they say &#8220;democracy&#8221;, and the word has to be defined by reference to other concepts (eg equality, majority rule, fairness) before any proper discussion can happen. plus the word just comes with so much annoying baggage, you can&#8217;t say you&#8217;re not 100% committed to it without getting an incredulous reaction (unless you&#8217;re around libertarians :D)</p>
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		<title>By: Paul Sagar</title>
		<link>http://badconscience.com/2009/12/15/simon-cowell-and-the-difficulties-of-democracy/#comment-1714</link>
		<dc:creator><![CDATA[Paul Sagar]]></dc:creator>
		<pubDate>Thu, 17 Dec 2009 00:32:52 +0000</pubDate>
		<guid isPermaLink="false">http://badconscience.com/?p=1439#comment-1714</guid>
		<description><![CDATA[Alex,

having just rescued your comment from the spam net...

&quot;Is there a position you aren’t doing justice to? What if you think the Schumpeterian conception of democracy is correct – in the sense that it accurately describes how democracy happens to now work – but normatively, you dislike it? So, you can agree with Schumpeter (in a sense), yet still welcome moves like Cowell’s to bring the masses into the political game a bit more.&quot;

Well maybe.

But I think that argument has to go: Schumpeter offers a good &lt;em&gt;description&lt;/em&gt; of what democracy amounts to in actuality. However, I believe that there is some &lt;em&gt;other&lt;/em&gt; sense of democracy - namely, one that is non-Schumpeterian, and that can be achieved. This other form of democracy is normatively superior to the one we have (and that Schumpeter describes). 

But that looks to me like endorsing a kind of democracy which is not only (according to Schumpeter) non-actual, but is also in tension with Schumpeter&#039;s model.

For Schumpeter may reply: &lt;em&gt;this is all that democracy *is*&lt;/em&gt; and you&#039;re deluded if you think it can be anything else.

In which case, Cowell can&#039;t be acting &quot;democratically&quot; but engaging in non-democratic back-seat driving.

I&#039;m not, by the way, saying that this definitely &lt;em&gt;is&lt;/em&gt; what Schumpeter would have thought or said, or that it&#039;s the only way to take the arguments. But it looks to me like a viable possibility. And my aim is not to displace your argument, by the way, but show that deciding what is and is not &quot;democratic&quot; is pretty hard work.]]></description>
		<content:encoded><![CDATA[<p>Alex,</p>
<p>having just rescued your comment from the spam net&#8230;</p>
<p>&#8220;Is there a position you aren’t doing justice to? What if you think the Schumpeterian conception of democracy is correct – in the sense that it accurately describes how democracy happens to now work – but normatively, you dislike it? So, you can agree with Schumpeter (in a sense), yet still welcome moves like Cowell’s to bring the masses into the political game a bit more.&#8221;</p>
<p>Well maybe.</p>
<p>But I think that argument has to go: Schumpeter offers a good <em>description</em> of what democracy amounts to in actuality. However, I believe that there is some <em>other</em> sense of democracy &#8211; namely, one that is non-Schumpeterian, and that can be achieved. This other form of democracy is normatively superior to the one we have (and that Schumpeter describes). </p>
<p>But that looks to me like endorsing a kind of democracy which is not only (according to Schumpeter) non-actual, but is also in tension with Schumpeter&#8217;s model.</p>
<p>For Schumpeter may reply: <em>this is all that democracy *is*</em> and you&#8217;re deluded if you think it can be anything else.</p>
<p>In which case, Cowell can&#8217;t be acting &#8220;democratically&#8221; but engaging in non-democratic back-seat driving.</p>
<p>I&#8217;m not, by the way, saying that this definitely <em>is</em> what Schumpeter would have thought or said, or that it&#8217;s the only way to take the arguments. But it looks to me like a viable possibility. And my aim is not to displace your argument, by the way, but show that deciding what is and is not &#8220;democratic&#8221; is pretty hard work.</p>
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		<title>By: Paul Sagar</title>
		<link>http://badconscience.com/2009/12/15/simon-cowell-and-the-difficulties-of-democracy/#comment-1713</link>
		<dc:creator><![CDATA[Paul Sagar]]></dc:creator>
		<pubDate>Thu, 17 Dec 2009 00:27:16 +0000</pubDate>
		<guid isPermaLink="false">http://badconscience.com/?p=1439#comment-1713</guid>
		<description><![CDATA[Ste, Grace:

Philistines]]></description>
		<content:encoded><![CDATA[<p>Ste, Grace:</p>
<p>Philistines</p>
]]></content:encoded>
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		<title>By: Grace</title>
		<link>http://badconscience.com/2009/12/15/simon-cowell-and-the-difficulties-of-democracy/#comment-1702</link>
		<dc:creator><![CDATA[Grace]]></dc:creator>
		<pubDate>Wed, 16 Dec 2009 18:05:28 +0000</pubDate>
		<guid isPermaLink="false">http://badconscience.com/?p=1439#comment-1702</guid>
		<description><![CDATA[It&#039;s fantastic! (though not as good as american idol, unfortunately)]]></description>
		<content:encoded><![CDATA[<p>It&#8217;s fantastic! (though not as good as american idol, unfortunately)</p>
]]></content:encoded>
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		<title>By: Ste For Sure</title>
		<link>http://badconscience.com/2009/12/15/simon-cowell-and-the-difficulties-of-democracy/#comment-1700</link>
		<dc:creator><![CDATA[Ste For Sure]]></dc:creator>
		<pubDate>Wed, 16 Dec 2009 15:05:14 +0000</pubDate>
		<guid isPermaLink="false">http://badconscience.com/?p=1439#comment-1700</guid>
		<description><![CDATA[I don&#039;t think the x factor is the destruction of western cultured civilisation - more of a televised singing contest. I can&#039;t bring myself to not like it.]]></description>
		<content:encoded><![CDATA[<p>I don&#8217;t think the x factor is the destruction of western cultured civilisation &#8211; more of a televised singing contest. I can&#8217;t bring myself to not like it.</p>
]]></content:encoded>
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	<item>
		<title>By: Top Blogging for the 16th December &#171; Left Outside</title>
		<link>http://badconscience.com/2009/12/15/simon-cowell-and-the-difficulties-of-democracy/#comment-1699</link>
		<dc:creator><![CDATA[Top Blogging for the 16th December &#171; Left Outside]]></dc:creator>
		<pubDate>Wed, 16 Dec 2009 11:04:18 +0000</pubDate>
		<guid isPermaLink="false">http://badconscience.com/?p=1439#comment-1699</guid>
		<description><![CDATA[[...] Paul Sagar sets up a duel between Simon Cowell and Joseph Schumpeter. [...]]]></description>
		<content:encoded><![CDATA[<p>[...] Paul Sagar sets up a duel between Simon Cowell and Joseph Schumpeter. [...]</p>
]]></content:encoded>
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		<title>By: Alex</title>
		<link>http://badconscience.com/2009/12/15/simon-cowell-and-the-difficulties-of-democracy/#comment-1698</link>
		<dc:creator><![CDATA[Alex]]></dc:creator>
		<pubDate>Wed, 16 Dec 2009 10:19:48 +0000</pubDate>
		<guid isPermaLink="false">http://badconscience.com/?p=1439#comment-1698</guid>
		<description><![CDATA[Is there a position you aren&#039;t doing justice to? What if you think the Schumpeterian conception of democracy is correct - in the sense that it accurately describes how democracy happens to now work - but normatively, you dislike it? So, you can agree with Schumpeter (in a sense), yet still welcome moves like Cowell&#039;s to bring the masses into the political game a bit more.

For what it&#039;s worth, I think it is blindingly obvious that Schumpeter is broadly right. Reading him for the first time was like having my eyes opened.]]></description>
		<content:encoded><![CDATA[<p>Is there a position you aren&#8217;t doing justice to? What if you think the Schumpeterian conception of democracy is correct &#8211; in the sense that it accurately describes how democracy happens to now work &#8211; but normatively, you dislike it? So, you can agree with Schumpeter (in a sense), yet still welcome moves like Cowell&#8217;s to bring the masses into the political game a bit more.</p>
<p>For what it&#8217;s worth, I think it is blindingly obvious that Schumpeter is broadly right. Reading him for the first time was like having my eyes opened.</p>
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